Michigan Humanities Emerging Research Scholars (MICHHERS) program. Deadline Feb. 7th 2020

This summer research experience, running from Sunday, June 7, to Saturday, June 20, 2020, will help students learn about the various fields within their chosen discipline along with the latest methodologies and developments from faculty in individual department. Participants will have the opportunity to work on a research project under the guidance of U-M faculty and current graduate students. Additionally,they will participate in department seminars, hear from graduate students about their experience and socialize with members of the program.  A graduate admissions workshop and social gatherings will round out the event. Our fourteen day program will host talented students (juniors, seniors and those currently in terminal MA programs), particularly those from backgrounds traditionally underrepresented in graduate education who are interested in pursuing a Ph.D. in Asian Languages and Literatures, Classical Studies, English, History, Linguistics, Romance Languages and Literatures, qualitative Sociology and any humanities field in Women’s Studies. For more information, and to apply to participate in this program, please go to:http://www.rackham.umich.edu/michhers
The application deadline is February 7, 2020.  Travel, lodging, and on campus meals of students attending will be fully paid. Participants will also receive a modest stipend of $1,000. In addition, students who subsequently apply to U-M will receive application fee waivers.

Michigan’s Department of N.N. and the Rackham Graduate School are committed to diversity in graduate education.  I would be grateful if you could forward this information and the attached announcement to interested and eligible students, as well as colleagues who may be aware of students who would be interested in participating.Please let me know if you have any questions.

Best, Sara Ahbel-Rappe
rappe@umich.edu
Classical Studies
MICHHERS Liason
 
 

CFP: (Re)inventing Sappho: New Approaches to Sappho from the Greek Fragments to the Twenty-First Century

(Re)inventing Sappho: New Approaches to Sappho from the Greek Fragments to the Twenty-First Century

Panel at the 13th Celtic Conference in Classics

(Lyon, France, 15-18 July 2020)

Proposal submission deadline: 6th March 2020

Confirmed Speakers:

  • Sandra Boehringer (Université de Strasbourg)
  • Jacqueline Fabre-Serris (Université Charles-de-Gaulle Lille 3)
  • Ellen Greene (The University of Oklahoma)
  • Andre Lardinois (Radboud University)
  • Thea Selliaas Thorsen (Norwegian University of Science and Technology)

Sappho’s manifold afterlives since antiquity have endowed her with a range of personas, going from the canonical and iconic, to the comical and the perverse. Spanning creative and scholarly responses to the poet, these various interpretations, (re)adaptations and (re)constructions have produced a “Sappho” who is now as fluid and queer as she has ever been. Concurrently, recent Sappho scholarship, as well as discoveries of new fragments, have given rise to several new methodologies and perspectives, including interdisciplinary, comparative, philological, and reception-based approaches. Our panel aims to embrace this plurality by bringing these contrasting methodologies into productive conversation with one another. By re-examining the notion of who (and what) Sappho is, this panel will problematise the “invention” of Sappho and resituate her, along with her poetic fragments and later receptions, in contemporary scholarly discourse.

We welcome papers in the fields of Classics, Ancient History, and Reception Studies, with a preference for talks which fully and boldly engage with new approaches to Sappho’s life, work, and reception. In keeping with the bilingual tradition of the Celtic Conference in Classics, and this year’s venue (Lyon), we are especially keen on contributions about the reception of Sappho by French poets, scholars and translators, as well as Francophone feminist writers such as Wittig, Kristeva and Irigaray. The panel will be fully bilingual and we therefore accept papers both in French and English. Papers might fall within but are not limited to the following categories:

  • Sappho’s fragments

  • Sappho as a historical personage

  • Sappho and literary theory, queer theory, feminist theory, and other ideological approaches

  • Ancient, medieval, or modern receptions of Sappho, including theatrical re-adaptations, Sappho in pedagogy and education, and multimedial representations of Sapphic poetry

  • The role played by Sappho within LGBTQ+ communities and literature

To encourage a variety of approaches, we will welcome two different paper lengths: 20 minutes and 40 minutes. Please, submit a proposal of 300 words for a 20-minute paper and 500 words for the 40-minute option. Abstracts must be written either in French or English. The submission deadline for abstracts is 6th March 2020.

Submissions and queries should be directed to the following address: reinventingsappho@gmail.com.

Please, include a short biography and specify your affiliation in the body of your email: attach the abstract as a separate file with no personal identification.

Notification of acceptance will be given in early April.

 

For further information on the Celtic Conference in Classics, please refer to the conference permanent website: www.celticconferenceinclassics.org.

The panel convenors

  • Astrid Khoo (Harvard University)
  • Simona Martorana (Durham University)
  • Amy Pistone (Gonzaga University)
  • Rioghnach Sachs (King’s College London)

Classics and Social Justice at the 2020 AIA/SCS

Please let me know (amypistone at gmail dot com) if I’ve missed anything organized by our members or of interest to our members. We will continue to update this post up until the conference.

I would also encourage you to check out MRECC’s listing of papers of interest, available here.

Meeting and Social Events

(will be updated once the full schedules are available online)

Friday, 12 – 1 pm: Mountaintop Coalition Business Meeting (Gallaudet)

Friday evening: WCC/LCC Reception

Saturday, 2 – 3:15pm: Classics and Social Justice Open Meeting (University of D.C. room)

Saturday, 9 – 11pm: MRECC Reception

You can help sponsor reception refreshments!


Thursday, January 2

3:30 – 5:30pm: Dr. Robin DiAngelo, “White Fragility: Why is it So Hard for White People to Talk about Race?” (Independence Ballroom Salon B+C)

Friday, January 3

Joint Workshop on Bystander Training/Intervention

Responding to Harassment: Bystander Intervention (Workshop led by Collective Action for Save Spaces, D.C. Organized by Sarah Teets, University of Virginia, and Erika Zimmermann Damer, University of Richmond)

[This same event will be held three times throughout the day, each time beginning at the start of each Friday paper session]

1:45 – 4:45 pm: Classics and Civic Activism Workshop (Joint AIA-SCS Workshop)

Organized by T. H. M. Gellar-Goad, Yurie Hong, Amit Shilo, and Marina Haworth

Featuring representatives from Indivisible Guide, National Humanities Alliance, and the American Federation of Teachers

Kim McMurray (The Indivisible Guide, Electoral Organizing Director): Advocacy and Organizing 101 with the Indivisible Guide
Alexandra Klein (National Humanities Alliance, Communications Manager): Academia and Public Policy Advocacy
Lindsay Theo (American Federation of Teachers): Teachers, Contingent Faculty, and Civic Organizing

Additional Speakers for Session #28 (Lightning Round)
Kiran Mansukhani: Repurposing Classical Pedagogy for Philippine Land Rights Activism
Wynter Pohlenz Telles Douglas: Prison Abolition and the History of Slavery
Olga Faccani: The Odyssey Project: Performing Homer with Incarcerated Youth
Emily Allen-Hornblower: Greek Tragedy and the Formerly Incarcerated: Dialogues with the Broader Public
Kristina Chew: Using Greek Poetry and Drama to Advocate for Individuals with Developmental and Intellectual Disabilities
Arti Mehta: Social Programs and Food Insecurity in Juvenal
Dan-el Padilla Peralta: Humanities Prep
Jerise Fogel: Community Bookstores and Community Organizing

1:45 – 4:45 pm: Black Classicism in the Visual Arts

Organized by Eos: Africana Receptions of Ancient Greece and Rome, Mathias Hanses, Caroline Stark, Harriet Fertik, and Sasha-Mae Eccleston

Margaret Day Elsner: Sugar Baby’s Riddle: Sphinx or Sibyl?
Samuel Agbamu: Metamorphoses in Boots Riley’s Sorry to Bother You (2018)
Stefani Echeverria-Fenn: When and Where I (Don’t) Enter: Afro-Pessimism, the Fungible Object, and Black Queer Representations of Medusa
Tom Hawkins: Centaurs and Equisapiens
Stuart McManus: Frank M. Snowden, Jr. and the Origins of the Image of the Black in Western Art
Michele Valerie Ronnick: “Every Time I Think about Color It’s a Political Statement:” Classical Elements in the Art of Emma Amos
Shelley Haley: Response

1:45 – 4:45 pm: Lesbianism Before Sexuality

Organized by the Lambda Classical Caucus, Kirk Ormand, and Kristina Milnor

Irene Han: Les Guérillères: Sappho and the Lesbian Body
Kelly McArdle: Rethinking Julia Balbilla: Queer Poetics on the Memnon Colossus
Rebecca Flemming: “I Clitorize, You Clitorize, They Clitorize…”: The Anatomy of Female Homoeroticism in the Roman Empire
Rachel Lesser: Sappho’s Mythic Models: Figuring Lesbian Desire through Heterosexual Paradigms
Kristin Mann: Tribad Philaenis and Lesbian Bassa: WLW in Martial
Sandra Boehringer: Response

5:30 – 10:30 pm: Black Classicism and the Visual Arts, a panel, reception, and Art Exhibition (organized by EOS: Africana Receptions of Greece and Rome)

Located at Busboys and Poets (450 K St. NW, Washington, D.C. 20001)

Saturday, January 4

8 – 10:30am: Classical Reception in Contemporary Asian and Asian American Culture

Organized by Christopher Waldo and Elizabeth Wueste

Christopher Waldo: Introduction
Stephanie Wong: Princess Turandot, an Occidental Oriental
Kelly Nguyen: No One Knows His Own Stock: Ocean Vuong’s Reception of Telemachus and Odysseus
Kristina Chew: Translating the Voices of Tragedy’s “Other” Women: Theresa Has Kyung Cha’s Dictee and Seneca’s Phaedra
Priya Kothari: A Palimpsest of Performance: The Construction of Classicism in the Vallabha Tradition
Melissa Mueller: Response

10:45am – 12:45pm: Citizenship, Migration, and Identity in Classical Athens

Organized by Jennifer T. Roberts

Justin Yoo: Introduction
Rebecca Futo Kennedy: Environment-Based Identity and Athenian Anti-Immigrant Policies in the Classical Period
Naomi Campa: Power Struggles: Neaira and the Threat to Citizenship
Mary Jean McNamara: Plataean Citizenship: Dual Identities
Jennifer Roberts: Immigration and Exclusion: A Comparative Study
Konstantinos Kapparis: Response

12:15 – 1:45pm: Roundtable Discussion Session

Hestia BU Graduate Pedagogy (Organized by Alicia Matz, Shannon DuBois, and Ian Nurmi)
White Supremacy and the History of Future of Classics (Organized by Curtis Dozier)

1:45 – 4:45pm: Women in Rage, Women in Protest: Feminist Approaches to Ancient Anger (Seminar)

Organized by Erika L. Weiberg and Mary Hamil Gilbert

Suzanne Lye: Putting Pressure on the Patriarchy: The Subversive Power of Women’s Anger in Ancient Greek Literature and Magic
Erika L. Weiberg: The Problem of the Angry Woman and Herodotus’ Use of Tragedy in Two Athenian Logoi
Ellen Cole Lee: Irata Puella: Gaslighting, Violence, and Anger in Elegy
Mary Hamil Gilbert: Furor Frustrated: Policing Women’s Anger in the Pseudo-Senecan Octavia

1:45 – 4:45pm: Global Receptions 

Cynthia Damon, presiding

David Wray: “Learned Poetry,” Modernist Juxtaposition, and the Classics: Three Case Studies
Christopher Stedman Parmenter: Frank Snowden at Naukratis: Revisiting the Image of the Black in Western Art
Kathleen Noelle Cruz: Norse Gods in Tyrkland: The Manipulation of the Classical Tradition in Snorra Edda
Adriana Maria Vazquez: Dreaming of Hector in the Brazilian Neoclassical Period: Conceptualizing “Window Reception”
James R. Townshend: “Keep Quiet! You Can’t Even Read Latin!” The Satirical Purpose of Western Classics in Natsume Sōseki’s I Am a Cat

Sunday, January 5

8 am – 11 am: Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons

Organized by David J. Wright and Lindsey A. Mazurek

Nicole Nowbahar: Using Cross-Dressing to Understand Ancient Conceptions of Gender and Identity
Curtis Dozier: Classical Antiquity and Contemporary Hate Groups
Matthew Gorey: The Reception of Classics in Hispanophone and Lusophone Cultures and Modern Imperialism
Lindsey A. Mazurek: Comparing Present and Past in the Migration Classroom
Daniel Libatique: Cultural and Historical Contingencies in Ancient and Modern Sexuality
Sam Flores: Race in Antiquity and Modernity

8 am – 11 am: Sisters Doin’ It for Themselves: Women in Power in the Ancient World and the Ancient Imaginary

Organized by the Women’s Classical Caucus, T. H. M. Gellar-Goad, and Serena S. Witzke

T. H. M. Gellar-Goad and Serena S. Witzke: Introduction
Catherine M. Draycott: If I Say that the Polyxena Sarcophagus was Designed for a Woman, Does that Make Me a TERF? Identity Politics and Power Now and Then
Alana Newman: Breaking the Glass Ceiling: Ptolemaic Faience and the Limits of Female Power
Krishni Schaefgen Burns: Cornelia’s Connections: Political Influence in Cross-Class Female Networks
Morgan E. Palmer: Always Advanced by Her Recommendations: The Vestal Virgins and Women’s Mentoring
Jessica Clark: Chiomara and the Roman Centurion
Gunnar Dumke: Basilissa, Not Mahārāni: The Indo-Greek Queen Agathokleia

11:45 am – 1:45 pm: If Classics is for Everybody, Why Isn’t Everybody in My Class? Building Bridges and Opening Doors to the Study of Classics

Organized by Elizabeth A. Bobrick and Danielle R. Bostick

Elizabeth Bobrick: Introduction
Sara Ahbel-Rappe: Increasing the Diversity of Graduate Students in Classics: The University of Michigan’s Bridge M.A. and Bridge to the Ph.D. Programs
Danielle R. Bostick: Creating Systemic Change within Existing Structures
Sonya Wurster: Integrating Diverse Cultural and Linguistic Backgrounds in the Latin Classroom, and Reconsidering the Place of Classics in Non-Western Traditions
Nina Papathanasopoulou: Expanding Classics through the Visual and Performing Arts, In and Out of the Classroom

2 – 4:30 pm: Theater of Displacement: Ancient Tragedy and Modern Refugees, Immigrants, and Migrants

Organized by Seth Jeppesen, Cecilia Peek, and Chiara Aliberti

Seth Jeppesen: Introduction
Hallie Marshall: Now We See You, Now We Don’t: Displacement, Citizenship, and Gender in Greek Tragedy
Allannah Karas: Aeschylus’ Erinyes as Suppliant Immigrants: Enchantment and Subjugation
Lana Radloff: The Sword, the Box, and the Bow: Trauma, (Dis)placement, and “New Canadians”
Sarah J. Thompson: How Sweet are Tears: The Uses of Lamentation in the Trojan Women and Queens of Syria
Chiara Aliberti: Response

Teaching Classics in US Prison Settings

Good news! The volume growing out of CSJ panels and workshops, Teaching Classics in US Prison Settings (co-edited by Emilio Capetinni [UCSB] and Nancy Rabinowitz [Hamilton College]) has been accepted by Routledge.

It will appear in the series co-edited by Rabinowitz and Fiona McHardy, Classics In and Out of the Academy: Classical Pedagogy in the Twenty-First Century. Please consider submitting a proposal for consideration to f.mchardy@roehampton.ac.uk or nrabinow@hamilton.edu. Here is a description of the series:

This series explores the ways in which the study of antiquity can enrich the lives of diverse populations in the twenty-first century. The series covers two distinct, but interrelated topics: 1) ways in which classicists can engage new audiences within the academy by embedding inclusivity and diversity in university teaching practices, curricula, and assessments, and 2) the relevance of Classics to learners from the most marginalized social strata (i.e. the incarcerated, refugees, those suffering from mental illness).

CFP: Carthartic History, deadline: Nov. 12th

Conference: Cathartic History

University of West Georgia, Carrollton, GA
February 25-27, 2021

 

The aim of this conference and the edited collection that will result is to propose Aristotelian catharsis as a new lens for historical inquiry. The project aims to do so, specifically, through the study of cathartic history as a phenomenon in the Greco-Roman Mediterranean and in the field of Classical history today. In the process, the project will serve as an example of the productive application of catharsis to the study of the past, and thus a model for other fields of historical research.

While the study of the past as a healing experience is not entirely new, no uniform vocabulary exists at this time for talking about cathartic history. Rather, scholars who have written to elicit an emotional response from their audiences about the past, or who have chosen to consider their own emotional response to the past, have largely done so in passing or in popularly oriented publications, rather than using that emotional response as a bona fide category of historical analysis in and of itself. And yet, the historian’s selection of topics of research, both in the ancient world and in the historical profession today, is often motivated by personal experiences, broadly defined. This project aims to show that thinking about the past as a cathartic experience whether for us as historians, and/or for the ancient historians we study, and/or for our modern audiences, provides a new bridge for a productive academic dialogue of the past with the present.

Proposals are invited for 20-minute papers that consider (but are not limited to) the following questions:

  • How might we apply the Aristotelian theory of catharsis to Greek and Roman historians?
  • In what ways might the lens of catharsis enrich our reading of narratives of trauma (whether personal or literary or national) in the ancient sources?
  • Are we pursuing catharsis in our own research whenever we focus on topics of personal relevance?
  • Is historical research a cathartic experience? Should it be?
  • In what ways could thinking about history through the lens of catharsis intersect with the increased interest in social justice within the field of Classics?

Please submit abstracts of 300-500 words by November 12, 2019 to Nadya Williams, nwilliam@westga.edu

LSA Collegiate Postdoctoral Fellowship Program at the University of Michigan. Deadline: Oct. 1 2019.

LSA Collegiate Postdoctoral Fellowship Program at the University of Michigan
This is a two-year post doc aimed at recruiting and retaining exceptional early career scholars committed to building a diverse, equitable, and inclusive intellectual community. The two-year fellowship program provides early career scholars with dedicated research time, mentorship, teaching experience, travel funding, and professional development opportunities to prepare them for a possible tenure-track appointment at the University of Michigan. The department wishes in particular to recruit and support young scholars from underrepresented cultural and economic backgrounds leading to a tenure track hire in Classical Studies. The application deadline is Oct. 1, 2019. Here is the link for the application: https://lsa.umich.edu/ncid/fellowships-awards/lsa-collegiate-postdoctoral-fellowship.html

Candidates whose scholarship, teaching, and service will contribute to the diversity, equity, and inclusion goals of LSA are encouraged to apply. Applicants in Classical Studies are encouraged to identify potential mentors on the faculty and contact them before the deadline for advice on preparation of materials.

Applicants are encouraged to write either to Basil Dufallo (dufallo@umich.edu) or to Artemis Leontis, Chair of the Department (aleontis@umich.edu), for any advice regarding the application letter, diversity statement, and narrative on the application.

CFP: “Res Difficiles: A Conference On Challenges and Pathways for Addressing Inequity” (**May 15th 2020**, UMW)

CALL FOR PAPERS
Res Difficiles:  A Conference On
Challenges and Pathways for Addressing Inequity 
In the Ancient Greek and Roman World

 

Organizers: Hannah Čulík-Baird (Boston University) and Joseph Romero (University of Mary Washington)
Date: **MAY 15th**, 2020
Place: Campus of the University of Mary Washington (Fredericksburg, Virginia), HCC 136
*Please note that the date of this conference has been changed so as not to coincide with CAMWS*

One of the great benefits of the shift from a pedagogue-centered to a student-aware or student-centered classroom is that we listen more attentively to how our students experience the content of what we read.  A decided strength of Classical Studies is the simultaneous proximity and distance—temporally, geographically, ideologically—of the ancient Greek and Roman world. That distance is felt more keenly when potentially difficult subjects (res difficiles) in our readings—domination, inequity, violence both sexual and otherwise—present themselves for inspection. Often the underlying source of the dissonance or disconnect is the distance in our perceptions of social justice. 

 In a conference held on the campus of the University of Mary Washington (Fredericksburg, Virginia), we examine the challenges presented by this curriculum with students who are increasingly more diverse in gender identity, race, ethnicity, income, family structure, and more. We invite contributions from professors, graduate students, teachers, activists, and any interested in the issues under discussion. And while the society of our conference will examine pedagogical issues, we hope also to dilate outward to broader issues in education and society from (a) the current and future roles of Classics and the humanities in K-12 and higher education to (b) the ultimate goals of education.

 Our keynote speaker will be Dani Bostick (@danibostick) who teaches Latin in Winchester, VA, and who has garnered a national reputation as a writer, teacher, and advocate for victims of sexual violence.  Learn more at danibostick.net.

 We hope the conference will be attended by as many as possible in person, but a number (limited only by our subscription capacity), will be able to attend digitally. With the permission of the individual presenters, the proceedings of the conference will be live-tweeted on the conference hashtag (#resdiff).

 Abstracts of 350 words should be sent electronically to Joseph Romero (jromero@umw.edu) by January 10, 2020.  Papers will be 20-25 minutes long with coordinated discussion at the end of each session.  Any questions regarding abstract submission may be addressed to Professor Romero or Professor Čulík-Baird (culik@bu.edu). For more information see the conference website (http://cas.umw.edu/clpr/resdifficilesconference/).

Res Difficiles – Call for Papers

CAAS Workshop — Beyond Content Warnings: Sexual Violence in the Secondary and Post-Secondary Classroom Workshop

Saturday, October 12, 8:00am-10am at the 2019 Annual Meeting of the Classical Association of the Atlantic States in Silver Spring, MD.

Organized by David Wright and Dani Bostick

Abstract:

As the #MeToo movement has recently shown in an unprecedented way, sexual violence is everywhere in our world. Despite its prevalence, the topic of sexual violence is often rendered invisible in the classroom. The invisibility of sexual violence in the classics classroom is problematic since it obscures a common theme in ancient world and reinforces the cultural dynamics that contribute to the underreporting and normalization of sexual violence. This workshop will gather educators of all levels to address these topics.

 

Sexual violence is omnipresent in ancient literature and history, from the rape of the Thetis to the rape of the Sabine women. Sometimes ancient texts will sidestep discussion of the rape by calling it an “abduction” or by using a euphemism (γάμος can also indicate rape). Other times, instructors will internalize ancient ideas about rape and downplay the significance of this sexual violence: “The rape of the Sabine women wasn’t really rape.” Or instructors will fail to acknowledge the complex power dynamics of situations like sexual relationships between enslavers and the enslaved. Text books and commentaries often fail in this regard as well. Figures like Leda, Europa, and Io are considered Zeus/Jupiter’s “lovers.” Translators often use terms like “ravish” or render rape scenes consensual (McCarter 2018). There is also a lot of victim blaming in antiquity (e.g., Hdt. 1.4) or claiming that women are “liars” (as in the myth of Phaedra); These harmful and untrue narratives are repeated in contemporary rape culture. In reality, only 8% of rape claim are found out to be false. If these topics are not properly addressed, it could lead to students internalizing these regressive ideas about consent.

 

There are many reasons teachers prefer to avoid conversations about sexual violence in the classroom. For starters, sexual violence is a highly-stigmatized, uncomfortable topic. Few other types of trauma are cloaked in such frequent silence. The average age of disclosure for child sexual abuse, for example, is 52. Many survivors of this type of abuse and other forms of sexual violence never disclose. Educators also avoid this topic out of fear. Coverage of trigger warnings invariably includes the message — overt or implied — that discussing traumatic situations can harm students and make them so uncomfortable that they need to leave the classroom. Teachers of secondary students may worry that parents or administrators will complain or that these discussions are outside the bounds of their curriculum.
It is important for educators to be able to navigate this topic effectively since it is so prevalent in ancient history, literature, and art, and sexual violence and the abuse of power at its root are already familiar realities for many students because of personal experience, social media, news, and other modern rape narratives. It is also crucial for educators to be aware of the range of experiences: classrooms will be comprised of victims, perpetrators, and bystanders. Instructors need to make sure they do not reinforce harmful narratives of perpetrators and bystanders while simultaneously creating a safe environment for victims. Talking about sexual violence can help provide students a context while providing a deeper understanding of the ancient world.

The purpose of this workshop to equip attendees with tools for teachers of high school and college students to talk about this aspect of ancient art and literature in the classroom safely and effectively.

 

Topics will include: basic considerations & background on trauma/sexual violence (how to keep the conversation safe); inadequacy or harmful nature of materials; comparanda of practices from other disciplines; and the value and effective implementation of content warnings.

 

 

Select Bibliography

Beek, E.A. 2016. “Ovid’s Afterlives: Mythical Rapes and Rape Myths,” Eidolon.

Hong, Y. 2013. “Teaching Rape Texts in Classical Literature,” Classical World 106.4: 669-667.

James, S. 2014. “Talking Rape in the Classics Classroom: Further Thoughts,” From Abortion to

            Pederasty: Addressing Difficult Topics in the Classics Classroom (Ohio State University       Press), 171-182.

McCarter, S. 2018. “Rape, Lost in Translation,” Electric Literature.

Richlin, A. 1992. “Reading Ovid’s Rapes,” in Pornography and Representation in Greece and

Rome (Oxford University Press), 158-179.

Thakur, S. 2014. “Challenges in Teaching Sexual Violence and Rape: A Male Perspective,” in

From Abortion to Pederasty: Addressing Difficult Topics in the Classics Classroom

(Ohio State University Press), 152-170.

 

 

Classics and Social Justice Panels/Workshops for AIA/SCS 2020

Please let me know (amypistone at gmail dot com) if I’ve missed anything organized by our members or of interest to our members. We will update this post with more information as the AIA/SCS gets closer!

If Classics is for Everybody, Why Isn’t Everybody in My Class? Building Bridges and Opening Doors to the Study of Classics

Organizers: Elizabeth Bobrick and Dani Bostick

Classics and Civic Activism Workshop

Organizers: Amit Shilo, Yurie Hong, and Ted Gellar-Goad

Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons

Organizers: Lindsey A. Mazurek and David Wright

Joint Workshop on Bystander Training/Intervention

Co-organized by members of Classics and Social Justice, as well as the WCC, CODIP, and COGSIP

Women in Rage, Women in Protest: Feminist Approaches to Ancient Anger

Organizers: Erika Weiberg and Mary Hamil Gilbert